Please use this identifier to cite or link to this item: https://hdl.handle.net/2445/217753
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dc.contributor.authorSimó, Meritxell-
dc.date.accessioned2025-01-21T14:56:24Z-
dc.date.available2025-01-21T14:56:24Z-
dc.date.issued2020-
dc.identifier.citationSimó, Meritxell, "From Orality to Writing: Ab joi mou lo vers e·l comens (BEdT 70, 1) as a Lyrical Quotation", dins: Simó, Meritxell (ed.) Los motz e·l so afinant: cantar. llegir, escriure la lírica dels trobadors, Viella, 2020, ISBN 978-88-3313-130-6, pp. 159-184ca
dc.identifier.isbn978-88-3313-130-6-
dc.identifier.urihttps://hdl.handle.net/2445/217753-
dc.description.abstractIn this study we address the reception of Ab joi mou lo vers e·l comens (BEdT 70, 1), by contrasting the various texts that quote it: the troubadour florilegia Dc and F; So fo e·l tems c’om era gais and the Razos de trobar, by Ramon Vidal de Besalú; the Roman de la Violette, by Gerbert de Montreuil; the Mirall de Trobar by Berenguer d’Anoia; and the Breviari d’amor, by Matfre Ermengau. The varied typology of these contexts of reception gives us an idea of the fame of the canso, which, as it is known, is also confirmed by an extraordinary manuscript evidence (the song is preserved in 27 sources), as well as its musical fortune.ca
dc.language.isoengca
dc.publisherViellaca
dc.relation.ispartofCapítol de llibre: Simó, Meritxell (ed.) Los motz e·l so afinant: cantar. llegir, escriure la lírica dels trobadors, Viella, 2020, ISBN 978-88-3313-130-6, pp. 159-184-
dc.relation.ispartofseriesIRCVM-Medieval Cultures ; 10ca
dc.rights(c) Viella, 2020-
dc.sourceLlibres / Capítols de llibre (Filologia Clàssica, Romànica i Semítica)-
dc.subjectLiteratura francesa medievalca
dc.subjectTrobadorsca
dc.titleFrom Orality to Writing: Ab joi mou lo vers e·l comens (BEdT 70, 1) as a Lyrical Quotationca
dc.typeinfo:eu-repo/semantics/bookPart-
dc.typeinfo:eu-repo/semantics/publishedVersion-
dc.rights.accessRightsinfo:eu-repo/semantics/openAccessca
Appears in Collections:Llibres / Capítols de llibre (Filologia Clàssica, Romànica i Semítica)

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