Col·lecció AGI (Art, Globalization, Identity) - eBooks - (Publicacions i Edicions UB)
URI permanent per a aquesta col·leccióhttps://hdl.handle.net/2445/123025
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Art and archive : genealogy and contemporaneity (1920-2010)(Edicions de la Universitat de Barcelona, 2024) Guasch, Anna Maria, 1953-This book provides a comprehensive exploration of the relationship between art and the archive. The author examines how artists have engaged with archival materials, practices and methodologies throughout history, from the avant-garde movements of the early 20th century to contemporary artistic practices. She explores the ways in which artists have appropriated, transformed and recontextualized archival documents and narratives to create new meanings and perspectives on history, memory, and identity. Guasch also discusses the role of the archive in shaping artistic production, reception and historiography, highlighting its significance as a site of cultural memory and knowledge production. Through a series of case studies and theoretical reflections, the book offers insights into the diverse ways in which artists have navigated the archive as a source of inspiration, critique and intervention in the artistic process. Art and Archive represents an archaeological and genealogical history of the relationships, sometimes linear, sometimes discontinuous, between art and the archive. The archive ceases to be a dusty space or a repository of historical artifacts, to become an active discursive and relational system that establishes — aesthetically, socially and politically — new relationships of temporality between past, present, and future, in what is understood as the time of the “future perfect”.Llibre
The turns of the global(Edicions de la Universitat de Barcelona, 2019) Guasch, Anna Maria, 1953-When we talk about the geographical, ecological, ethnographic, historical, documentary, and cosmopolitan “turns” in relation to the work of practitioners of contempory art, what exactly do we mean? Are we talking about a “reading strategy”? About an interpretive model, as would be derived from the linguistic turn of the 1970s, or rather about a stratigraphic structure that could be read across multiple cultural practices? Do we wish to read one system by means of another system, in a way that one nurtures the other so that it can open us up to other forms of being? Or is it rather about a generative movement in which a new horizon emerges in the process, leaving behind the practice that was its point of departure? The recurrence of “turn” in place of “style”, “-ism”, or “tendency” would ultimately respond to a clear urgency of the contemporary global world: a movement characterised by aesthetic pluralism, by the simultaneousness of various modi operandi, and by a great multiplicity of languages that constantly change their state while having many features in common. And “turn” would also allow within the space of the contemporary — of here and now —, a great diversity of stories from all around the world that should be confronted simultaneously in an intellectual outlook that is continuous and disjunctive, essential to understanding the present as a whole.Llibre
Mutating Ecologies in Contemporary Art(Edicions de la Universitat de Barcelona, 2019) Alonso, ChristianWhat role might art exert in light of the challenges posed by climate change, resource depletion, and the diverse political and cultural crises our societies face in the twenty-first century? The hypothesis guiding this book is born of Félix Guattari’s claim that in confronting the multi-faceted problems of our global political economy we need to develop a more complex analysis of nature, culture and technology, shifting from catastrophic, end-of-the world narratives to productive, generative, trans-species alliances for the sake of the sustainability of life on the planet. Because capitalism is no longer understood merely as a mode of production but as a system of semiotization, homogenization, and of transmission of forms of power over goods, labour and individuals, only the emergence of other relational subjective formations would be able to counteract the fixation of desire towards capital and its diverse crystallizations of power. New social practices, new aesthetic practices and new practices of the self in relation to the other are summoned to undertake an ethical-political reinvention of life. As Guattari argues, it is about reappropiating universes of value and paving the way for the emergence of processes of singularization involving a mutating subjectivity, a mutating socius, and a mutating environment. This book is engaged in thinking about the conjunction of the ecological turn in contemporary art and the attention given to matter in recent humanist scholarship as a way of exploring how new configurations of the world suggest new ways of being and acting in that world. Contributors investigate the means by which art can act as an existential catalysist, providing ways of changing our modes of relation beyond traditional modes of representation and, in doing so, instituting transformation.Llibre
Cosmopolitics and biopolitics: ethics and aesthetics in contemporary art(Edicions de la Universitat de Barcelona, 2018) Di Paola, Modesta, 1977Cosmopolitics and Biopolitics seeks to trace cosmopolitical aesthetics understood not only as the union of art, science, and the right to survive, but also as the prism through which artistic practices are developed around questions connected to transculturality, migration, nomadism, post-gender subjectivities, social and natural sustainability, and new digital technologies. This book’s authors fashion a narrative that moves in the territory of “inbetweenness”, between hospitality and hostility, between welcoming and conflict, between languages and intermediate languages, science, and survival in a world that is “common” more than global.Llibre
The codes of the global in the twenty-first century(Edicions de la Universitat de Barcelona, 2018) Guasch, Anna Maria, 1953-At the start of the twenty-first century, the contemporary implies a clear desire to affirm a type of art that is expanding across the globe, challenging old geographical borders, and reclaiming narratives of place and displacement; in other words, new cultural practices that transfigure the relationship between the global and the local, and articulate the discourse of difference. Being in the place of here and now, working with others in simultaneous and specific practice, and contemplating the production of work in the experience of connection means raising the value of the performative aspect of practice and displacing the reflective role of cultural production. In the new cartography of this multifarious global art, the author, who combines theoretical and curatorial discourse with creative practice, defines how global concepts circulate from the critical analysis of transnational contemporary art to the global.