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Please use this identifier to cite or link to this item: https://hdl.handle.net/2445/174683
Feminismos negros. El orden simbólico de la madre como horizonte de sentido
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[esp] Los feminismos negros o afrofeminismos surgieron a inicios de los años 80 del siglo XX. Nacieron
como respuesta diferencial a los planteamientos occidentales surgidos de la Segunda Ola Feminista.
Desde nuestro mundo académico sus propuestas han sido interpretadas desde la Teoría de Género.
A mi modo de ver, estos análisis presentan diversas insuficiencias, ya que han ayudado a construir
referencias que hablan de estos feminismos como “periféricos” o del “Tercer Mundo”.
De este modo, los han acabado encuadrando en unos análisis con pretensión de universalidad que
olvidan la experiencia humana de habitar un cuerpo sexuado.
Este trabajo tiene como objetivo el de ser una revisión y una reinterpretación de las propuestas
centrales de los distintos afrofeminismos desde el marco teórico del Pensamiento de la Diferencia
Sexual. Con ello pretendo ofrecer un análisis historiográfico que ponga en el centro la experiencia
de habitar un cuerpo sexuado en femenino.
[eng] Black feminism or afrofeminism emerged in the early 1980’s as a differential response to western approaches from the second feminist wave. From our academic world, their proposals have been interpreted on the basis of gender theory In my opinion, these analyses present several inadequancies because this feminism is then considered as peripheral or from the third world. In this way, they have pictured the afrofeminism in an universal analysis forgetting the experience of living in a sexed human body. The goal of this paper is to revise and reinterpret the main proposals of afrofeminisms in the context of sexual difference. I will try to offer a historiographical analysis focusing on the experience of living in a feminine sexed human body.
[eng] Black feminism or afrofeminism emerged in the early 1980’s as a differential response to western approaches from the second feminist wave. From our academic world, their proposals have been interpreted on the basis of gender theory In my opinion, these analyses present several inadequancies because this feminism is then considered as peripheral or from the third world. In this way, they have pictured the afrofeminism in an universal analysis forgetting the experience of living in a sexed human body. The goal of this paper is to revise and reinterpret the main proposals of afrofeminisms in the context of sexual difference. I will try to offer a historiographical analysis focusing on the experience of living in a feminine sexed human body.
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Treballs Finals de Grau en Història, Facultat de Geografia i Història, Universitat de Barcelona, Curs: 2019-2020, Tutor: María Milagros Rivera Garretas
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PÉREZ MARTÍN, Noelia. Feminismos negros. El orden simbólico de la madre como horizonte de sentido. [consulted: 11 of August of 2026]. Available at: https://hdl.handle.net/2445/174683