'Come on! He Has Never Cooked in His Life!' New Alternative Masculinities Putting Everything in Its Place

dc.contributor.authorValls, Rosa
dc.contributor.authorMadrid, Antonio, 1968-
dc.contributor.authorMerrill, Bárbara
dc.contributor.authorLegorburo Torres, Guillermo
dc.date.accessioned2022-03-22T16:02:56Z
dc.date.available2022-03-22T16:02:56Z
dc.date.issued2021-05-05
dc.date.updated2022-03-22T16:02:56Z
dc.description.abstractCommunicative acts of some women are perpetuating the dominance that DTM (Dominant Traditional Masculinities) have over both women and OTM (Oppressed Traditional Masculinities). Some women use language in a disdainful manner to reprimand oppressed men's behavior in daily life situations, the same behavior that such women would not reproach to DTM. But NAM (New Alternative Masculinities) are reacting to this. This article analyzes the communicative acts employed in all these situations, both those produced by women and DTM, as well as NAM's communicative acts in response to those offenses. Data was collected using communicative daily life stories of give women and three men with diverse profiles and different levels of participation in women's and men's movements. Findings highlight, from the transformative dimension of the communicative methodology, that the use of language of desire in NAM's reactions is effective not only to make justice with men who have never executed violence on women, but also to undermine the attractiveness of both DTM's behavior and the comments of some women on such behavior. These findings complement previous research on preventive socialization of gender violence by broadening scientific knowledge on NAM's communicative acts that prevent and eradicate gender-based violence. Further research ought to broaden the evidence of how some women who defend feminist values sometimes do not support and even tease or reprimand men who practice these values; moreover, an important line could analyze the way people talk about men with NAM attitudes to hold back reprimands in comparison to how people talk about men who follow a DTM model.
dc.format.extent10 p.
dc.format.mimetypeapplication/pdf
dc.identifier.idgrec712119
dc.identifier.issn1664-1078
dc.identifier.urihttps://hdl.handle.net/2445/184288
dc.language.isoeng
dc.publisherFrontiers Media
dc.relation.isformatofReproducció del document publicat a: https://doi.org/10.3389/fpsyg.2021.674675
dc.relation.ispartofFrontiers in Psychology, 2021, vol. 12, p. 674675
dc.relation.urihttps://doi.org/10.3389/fpsyg.2021.674675
dc.rightscc-by (c) Valls, Rosa et al., 2021
dc.rights.accessRightsinfo:eu-repo/semantics/openAccess
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/
dc.sourceArticles publicats en revistes (Ciència Política, Dret Constitucional i Filosofia del Dret)
dc.subject.classificationEstudis de gènere
dc.subject.classificationMasculinitat
dc.subject.classificationEconomia domèstica
dc.subject.classificationÚs lingüístic
dc.subject.classificationViolència contra les dones
dc.subject.otherGender studies
dc.subject.otherMasculinity
dc.subject.otherHome economics
dc.subject.otherLinguistic usage
dc.subject.otherViolence against women
dc.title'Come on! He Has Never Cooked in His Life!' New Alternative Masculinities Putting Everything in Its Place
dc.typeinfo:eu-repo/semantics/article
dc.typeinfo:eu-repo/semantics/publishedVersion

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